Principle 7: Adopting subsidiarity.
- Implications and recommendations -
- A commitment to subsidiarity recognises the primacy of local leadership and locally legitimate peacemaking solutions. Respect for subsidiarity seeks to protect peacemaking from both over and underinvolvement by international actors, characterised on the one hand by irresponsible exits that abandon critical and vulnerable local communities, or on the other by expansive claims to technical knowhow and expertise that ignore local, socially embedded knowledge.
- Subsidiarity recognises that increasing domestic legitimacy often requires reducing the presence or visibility of international actors to enhance local accountability and cultivate context-sensitive solutions.
- The cascading and delegation of initiative from the international to the community level must protect against putting local actors at risk and making them bear the costs of transformative efforts.
- In many places, decentralised or local service delivery (education, basic health care, access to basic needs) based on the principle of subsidiarity and acceptance of hybrid solutions, can be a key building block for legitimising broader peacemaking efforts. These should be incorporated into national-level bargains, especially where the state and national government are seen as inaccessible or dysfunctional. The population must be able to freely voice their concerns to locally accountable authorities, and efforts to build sustainable peace must be monitored, encouraged, and - if necessary - enforced by the international community.
- Taking decisions closer to the people affected by them requires an adaptive approach to peacemaking sensitive to the specific needs of different social, economic and gender groups to participate in decision making at the local level. Peacemakers need to be open to hybrid and locally crafted solutions, while actively working to reconcile the tension between affirming universal norms and standards of justice and equality and respecting the diversity and pluralism of different societies.
- supporting national authorities to uphold institutions and initiatives that respect agreements for inclusion, power sharing, political representation and promote fair social and economic arrangements
- assisting the development of a functioning regulatory framework that encourages responsible business actors and investments and helps to overcome historically gendered economic structures
- identifying local structures of power and hierarchies of influence that are embedded in economic, political and gendered dynamics shaping the structure of societal life
- removing obstacles to fair and equitable access to local institutions
- encouraging local civil society actors to pledge to uphold pluralism, gender equality and values of respect for all social groups and to adhere to agreed-upon rules of the game for the resolution of conflicts and differences.
Subsidiarity obliges external actors to approach complex sociopolitical
and economic challenges with humility and to create spaces for
partnerships as diverse sets of actors (local, national, transnational,
private, international) come together to surmount challenges.
- Local elites, political actors and power holders have a clear responsibility to enshrine a commitment to pluralism in institutional and legal practices, including protection for minority rights (linguistic, religious, gender equality, educational) and equitable access to services for all.
- Civil society, business actors and political associations must have their independence and security guaranteed, while committing to respect diversity and pluralism, with safeguards against hate speech, manipulation by media and political elites, and extremist or violent mobilisation.
- International actors providing support to local and national ones including civil society, business actors and other stakeholders, should take concrete steps to protect vulnerable groups that have invested in transformative peacemaking.
Rationale
Subsidiarity recognises the importance of different roles and functions for social
institutions to promote the flourishing of individuals and communities, human
dignity, and pluralism. Subsidiarity is valued not only because it promotes more
efficient outcomes, but because its vision mediates between Individualist ideas of human dignity and Communitarian values of the common good.
A commitment to subsidiarity breaks with the polarising logic of international/
outsider versus national/local/insider actors. It acknowledges the complex reality
of peacemaking processes and promotes a partnership compact based on more
equal relationships that make all actors responsible within particular domains.
Agreements must develop locally legitimate solutions (federal, decentralised,
layered, nested or traditional), with decisions on the substance of an agreement
taken at a level that involves those it affects the most. The principle of
subsidiarity incorporates this, with international actors focusing on those tasks
that require external support and involvement to succeed.
Efforts to build sustainable peace must be owned and made legitimate at the
local level in order to succeed. The UN Secretary-General's 2020 Report to the
General ود Assembly on "Peacebuilding and Sustaining Peace" acknowledged that
"peace is more sustainable when peacebuilding efforts are locally owned, led
and implemented" and the "sustaining peace agenda" places local ownership at
the heart of its approach. As experiences in Afghanistan and other places have
shown, no amount of international support will matter if the peace process
lacks local legitimacу.
Yet, the practice of local ownership often falls short, and the Principles for
Peace consultations revealed limitations to the concept and the practice of
local ownership. Discussions on local ownership highlight the potential danger
in romanticising the idea that all solutions emerge from civil society and local
actors, while all problems come from national governments and international
actors. Local actors too need to be accountable to, and responsible for,
upholding the Covenant's principles of pluralism, humility and dignity.
Local actors are at the centre of sustaining and building peace and have vital
knowledge that determines the success of those efforts, but powerful local
players may promote narrow agendas, entrench forms of discrimination toward
particular groups (including, but not limited to, gender groups and indigenous
communities), and use their influence for exclusionary purposes. Local actors
are often divided over the best and most appropriate "local" solutions. These
limitations can be overcome through embracing a carefully crafted concept of
subsidiarity and enhanced due diligence and conflict and gendersensitivity by
external (including business) actors who recognise the need to embed solutions
within an acceptable national and international framework.
Local ownership can create an artificial dichotomy between international
and local or national actors, while subsidiarity recognises their complex
interrelationships and the need for solidarity and co-operation. Most realworld peacemaking is a mix of diverse local and international actors operating
at different levels and with different contributions. While local ownership is
necessary for success, so is international engagement. In Northern Ireland,
sustained international support before, during and after the signing of the
agreement was key to progress in the peace process. In the Sudan, by contrast,
the peace process has had a high degree of national ownership and a strong
gender drive, but the international community was only weakly engaged with the
genesis ofthe agreement and the process, limiting support for theirimplementation
and allowing the vested interests of external actors to predominate.
Subsidiarity also breaks with the assumption - still widely prevalent - that
international actors have the technical expertise to analyse a conflict, identify
its causes and design interventions based on international best practices, with
local actors playing a subordinate or implementing role. This framing of local
ownership places the onus for failure on poor implementation, insufficient
resources or local spoilers, rather than acknowledging the shortcomings of
externally driven solutions.
Localisation involves local actors' active appropriation of foreign ideas to
construct institutions and practices that are congruent with local beliefs
and practices. It is inward looking and focused on adapting foreign ideas to
local contexts. Subsidiarity, by contrast, is outward looking in its focus on the
importance of different levels and relationships between local actors and other
centres of power, all of whom are involved in constructing peace.
Subsidiarity also goes beyond
the devolution of power and
responsibility. While moving
decision making closer to the people
affected and away from the universal
templates for peacemaking is
desirable, subsidiarity acknowledges
that support and action from other
levels of authority are needed
to achieve sustainable and just
peacemaking. There are many
circumstances under which the
most local or proximate authority
is unable to assume responsibility
for a particular function or aspect
of peacemaking. This tension is
recognised in human rights law, and
balances the ideas of non-interference and assistance with attention to the
broader common good.
subsidiarity reduces the risk that a global approach will impose local uniformity
at the expense of social pluralism and diversity. While there is a presumption
in favour of more local forms of association and decision making, subsidiarit
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